ngati porou pepeha

Radio Ngati Porou 2,305 views 5:39 He Ara Whakamua - Dr Api Mahuika - Duration: 19 :07. Weekdays 3pm - 6pm Buckle up and let Ri drive your afternoon with the latest rangatahi beats. By the nineteenth century these gathering could be huge and bring together several iwi at once around a particular kaupapa. It is made of 22 hapū (subtribes), with 15,258 people claiming affiliation to the iwi in 2006. According to the Ngāti Porou scholar Sir Apirana Ngata, Porourangi and his brother Tahupōtiki inherited Toikairākau, Uenuku, Kahutiaterangi, Paikea and Ruatapu bloodlines. Writing has always been a large part of Ngati Porou culture since the introduction of literacy. This promised immunity from bullets, aiming to drive Pākehā from Māori land, and seeking support for the Kīngitanga, the movement to create a Māori nation under a Māori king. According to Sir Āpirana Ngata, the assault came from three sides – from the south by Tūtepuaki, from the east by Kahukuranui, son of Hauiti, and from the north by the grandsons of Tamaihu (Te Atau, Kūkū, Korohau, and Rongotangatakē). They ended in the pursuit of Te Kooti through the Urewera in 1870. When the high-born Te Kani-a-Takirau was offered the position of Māori king, he famously replied: ‘My kingship comes from my long line of ancestors. Maori in the cities also faced the constant pressure of assimilation. For we are the children of … Turei for example spent most of his life working through a theology that could reconcile the new and the old. These men had been trained as tohunga originally and so were well placed to lead our spiritual transition. The marae of Ngati Maru today is Matai Whetu. Porourangi was himself descended from important ancestors. Our primary focus is to grow and strengthen community at a social, cultural and political level. They produced warrior descendants like Hiakaitāria, Tukiumu and their sister Rākaitemania. Its takiwā is the largest in New Zealand, Te Rūnanga o Arowhenua By the end of the century new Maori leadership was emerging in the health field. ngati porou te iwi, ko porourangi te tangata he uri heke iho no paikea. Hikurangi is the mountainWaiapu is the riverNgāti Porou is the tribe. Cures could be both physical and spiritual. The powerful Ngāti Ira once held sway from Mangatū and along the mountainous hinterland to Tūpāroa on the coast. There were plenty of jobs in the cities, being a time of full employment. The traditional Horouta canoe territory is from Te Taumata-ō-Apanui in the north to Paritū in the south, then inland to Ngāti Ruapani territory and to Waikaremoana. The gift acknowledged the generosity shown by Ngāti Porou during the early trading period. Peace and the settling of old grievances were also achieved through arranged marriages, even into modern times. Ngati Porou 1.Took its name from our main tipuna Porourangi 2.from potikirua to te toka a taiau 3.Ko Hikurangi te maunga, ko waiapu te awa. Keeping in mind I nga wa o mua and the fact that our people in their tikanga face that direction for guidance, what better place could there be to start introducing ourselves! The Ngāti Porou tribe derive their name from the ancestor Porourangi. To retain forever the sovereignty of Ngāti Porou within its spiritual, human, and territorial sanctity. Ngati Porou leaders worked hard to protect our lands from being alienated during the nineteenth century. It sits inside the two canoe boundaries of Horouta and Tākitimu. In the New Zealand censuses since 1991, residents of Māori descent were asked to indicate the tribe to which they were affiliated. Traditionally hui were ways to bring together the iwi. Every whanau, every hapu, every rohe and every individual has their own stories to find and to share. In 1897 the Te Aute College Students Association (later known as the Young Maori Party) began its work with Maori communities across the country. Especially in the presence of other tribes, this saying is accompanied by songs of famous ancestors such as Māui and his canoe Nukutaimemeha, and Paikea and his grand history. Although our health was improving by the 1930s we still struggled. It is estimated that today as many as one in five Maori live in Australia, meaning there may be around 15000 Ngati Porou living in Australia today. Wi Repa became resident doctor at Te Araroa from 1912. One was Māui, who according to tradition fished up the North Island. Over the years groups of Ngati Porou have also been formed to maintain ties to the iwi. The towns and cities offered us many attractions. Christianity was initially spread throughout Ngati Porou by Kaiwhakaako (teachers and evangelists) who travelled to different rohe engaging with hapu. What’s your whakaaro on the latest news or kaupapa? She then married Uenuku and had a son named Ruatapu. Within whanau people have always had their roles. Ngāi Tahu, the largest South Island tribe, is known as the ‘younger brother’. These beliefs were placed under pressure by a Pakeha society that demanded conformity with its ways. However the Ngati Porou experience of Christianity was different from some iwi in that we controlled its introduction and how it became part of our lives. Ngati Pahauwera Development Trust 2020 Election of Trustees. In October 2020, the Government committed $14,267,895 from the Provincial Growth Fund to upgrade 59 marae, with the intention of creating … Kaupapa could include entertainment or sporting events such as rugby matches. For we are the children of the whenua, of the moana and of the tupuna. The hui was successful, and even though it came at a huge cost in resources to the iwi, they nevertheless felt it was still worthwhile. Pepeha, whakatauki and contact information for all 19 Ngāi Tahu marae including taurahere marae. Many also became involved in gangs as a substitute for traditional whanau. listen now. In 1986 the Jackson whanau led the establishment of the Manukau Urban Maori Authority to cater for those in the South of the city. Ngata helped to organise Māori participation in both world wars, and he is remembered by the Māori Battalion as ‘the father of the battalion’. About one-sixth remained within the tribal territory and Gisborne city, while the vast majority lived in Auckland, Wellington and other urban centres. A guide to understand the process to ratify the amenements to the Nga Hapu o Ngati Porou Foreshore and Seabed Deed of Agreement 2008. The story of Ngāti Porou lies in mythology, legend, oral tradition and historical record. Pākanui was to use a similar tactic in his campaigns at Whareponga to avenge the death of Poroumata. According to the Ngāti Porou scholar Sir Apirana Ngata, Porourangi and his brother Tahupōtiki inherited Toikairākau, Uenuku, Kahutiaterangi, Paikea and Ruatapu bloodlines. Many Ngati Porou followed in this tradition, living out their faith alongside their fellow Mihinare in a uniquely Ngati Porou way. Secondly, his descendants produced great warriors whose conquests in battle, along with strategic marriage alliances, subdued many of the competing forces in the Gisborne and East Coast regions. Along the coast enterprises flourished, including trade in produce for the expanding markets in Auckland and Sydney. Ngāti Pāhauwera Tiaki Trust Deed. In the early part of the 19th century, Te Rakahurumai, who was arataki for the hapu of Te … Ngāti Porou is proud of their links with kindred tribes such as Te Whānau-ā-Apanui. Ngati Porou in the cities quickly found positive outlets for their energy as well. The pinnacle of this building programme was the opening in 1926 of St Mary’s in Tikitiki, designed as a profound theological expression of Ngati Porou spirituality. 52 hapu gathered as well as other iwi delegations, with tremendous feasting and speeches. New ropu sprang up and new places to gather were quickly established. Whanau life is central to being Ngati Porou. The Horouta Marae was established in Porirua to cater for the cultural needs of Ngati Porou in Poneke, with the new wharenui opened in 2013. Regardless of where we are, maintaining these connections have been crucial to our life, and we have worked hard to stay connected. Hamoterangi, Porourangi’s wife, came with the Ikaroa-a-Rauru canoe migration. The activities have been designed to create oral language opportunities – both formal and informal. The tragedy is known in Ngāti Porou history as Te Huripūreiata. Our health, our well-being, our economic success and our authority were all dependent on the spiritual realm. Maori responses to this health situation included the work and advocacy of the Maori Women's Welfare League, as well as the Kohanga Reo movement that supported well-being amongst tamariki and whanau. Many Maori became disillusioned with the broken promises of the missionaries and their ties to the oppressive Pakeha settler government. TAKUTAI MOANA. Find out more. The traditional lament ‘Haere ra e hika’ contains the line ‘ko te waka i hiia ai te whenua nui nei e…’, which tells how Nukutaimemeha was ‘the canoe from which this great land was fished up’ by Maui. The ensuing period was generally one of peace and calm, a time when new cultural opportunities were explored. Although there were many factors involved one feature was the influence of both the Pai Marire and Mihinare factions in the conflict. Schooling was also a place of pressure to conform with Pakeha culture. The impact was not all negative however. Other canoes such as Mangarara, Kurahaupō, and Ārai-te-uru are sometimes named in association with Ngāti Porou, but the information is fragmentary. There have been many outstanding Ngati Porou netballers, most famously Silver Ferns captain and now coach Waimarama Taumaunu, MBE. He was the first Māori to graduate with a degree. Ngati Porou hapu were fortunate in that our relative geographic isolation saved us from the worst of these conflicts. In 1865 the Te Aowera sub-tribe at Mangaone, led by Hēnare Nihohiho and Rāpata Wahawaha, repelled the well-armed forces of Hauhau advancing into Ngāti Porou. This was Ngāti Porou’s only formal occupation of a territory outside their traditional homeland. The tribe has taken Porourangi’s name for two main reasons. One was Māui, who according to tradition fished up the North Island. Ngāti Porou is the tribe. Diseases such as venereal infections, measles, influenza and tuberculosis decimated our people. Such groups had been established very early on. Porourangi was born in the crimson red-tipped dawn: his full name is Porou-ariki Mata-tara-a-whare, te tuhimāreikura o Rauru. Te Wahineiti, in the southern part of the Waiapu valley Uepōhatu, between Tūpāroa and Reporua on the sea coast and inland to the base of Mt Hikurangi, Ngāti Ruanuku and sections of Te Wahineiti, from Whareponga, Akuaku and Waipiro on the coast into the mountainous hinterland, Ngāti Ira, commanding the inland ranges from the back of Mangatū (west of Gisborne) to the southern part of Mt Hikurangi and the coast at Tūpāroa. Te Runanga O Ngati Porou Ki Hauraki is the elected body which represents the iwi of Ngati Porou Ki Hauraki. that characterises the tribe even today. Ngati Porou has many stories. They were further bound by the marriage of Hamoterangi to both brothers. In Auckland the Taurahere ropu entered into the local kapa haka regional competitions under the name ‘Porou Ariki’ and were very successful, gaining a place at the national competitions. There were many negative outcomes to this post-war migration. In the 1920s Ta Apirana led the charge for the first Maori Pihopa (Bishop), singlehandedly persuading the Pakeha elite of New Zealand that we needed to have a Maori in the role. Do you have a Nati Story to share about our whanau, hapu, Iwi? The jewel in the crown of Ngati Porou communication has to be Radio Ngati Porou. They provided some of the key ancestors who established title to land blocks in the lower Waiapu Valley, during the land court investigations of the late 19th century. We are trying to put her Mihi together for other whanau. However, along with Rāpata Wahawaha, Mōkena Kōhere argued that the battle with the Hauhau was an internal Ngāti Porou matter and had nothing to do with the government. Later, some 4,000 people gathered at the huge inland pā of Whakawhitirā in the south of Waiapu Valley, to witness this new phenomenon. The stronghold of Ngati Maru has always been concentrated around the Thames region from Hikutaia in the south as far as Te Puru in the north traversing both sides of the Waihou river and Firth of Thames in places with other Marutuahu Iwi. NGATI POROU WHAKAPAPA From the Original Whakapapa Club [ 1 ] [ 2 ] [ 3 ] [ 4 ] [ 5 ] [ 6 ] [ 7 ] 8 of 17 [ 9 ] [ 10 ] [ 11 ] [ 12 ] [ 13 ] [ 14 ] [ 15 ] [ 16 ] [ 17 ] E tipu e rea mo ngā rā o tō ao. Kia ora and welcome to the Ngati Oneone website. His name was given to the sub-tribe Te Aitanga-a-Hauiti because of his incursions into Uepōhatu territory, his ousting of the powerful Ngāti Ira tribe from the territory, and his descendants’ strategic marriages. Heremaia ("Harry") Ngata began his career with Hull City in England, and may have been the first Maori footballer to play in the English premiere league, as well as representing New Zealand. [1] The Ngāti Awa people are primarily located in towns on the Rangitaiki Plain, including Whakatāne, Kawerau, Edgecumbe, Te Teko and Matatā. Rugby has been the primary sport, and we are the only iwi today with our own provincial rugby team, Ngati Porou East Coast. Ko Hikurangi te maungaKo Waiapu te awaKo Ngāti Porou te iwi. Māui’s canoe Nukutaimemeha is the foundation canoe of Ngāti Porou. Trustee: Robert Diamond Cell: 022 1918728 Email: ngatiwais@hotmail.com Marae bookings: Vicki-Lee Going Cell: 0278876147 Email: go2vlg68@gmail.com Ngati Porou has been particularly affected by this. When it heeded their warnings not to confiscate any land, the government was also aware that Ngāti Porou were well armed. Their schooners plied the route between Whareponga and Auckland, sometimes needing to break the journey at Harataunga (Kennedy Bay) and Mataora. The House of Breakthrough for example based in Gisborne is today meeting the spiritual needs of many Ngati Porou whanau. Sport has played a hugely important role in the whanaungatanga of Ngati Porou. More than just proverbs, pepeha include charms, witticisms, figures of speech, and boasts, and they are featured in the formal speeches heard every day on the marae and in the oral literature handed down from past generations. hope that helps These gatherings could be used to celebrate occasions or events, or to unify various hapu. One group was the Hauhau converts, among whom were sections of the sub-tribes from north of the Waiapu River, Tokomaru Bay, Tolaga Bay and Gisborne regions. The descendants of Ruawaipū who married into Porourangi stock took on the name of Ngāi Tuere, because of this conquest. Porourangi was born in the crimson red-tipped dawn: his full name is Porou-ariki Mata-tara-a-whare, te tuhimāreikura o Rauru. Nau mai haramai ki te Rarangi Ingoa o Ngati Porou! Captives taken from these areas also brought Christianity to the tribal region, notably in 1834 through (Piripi) Taumata-ā-Kura. MAHAKI, Porourangi Whare There is also a registration page on the site, with information to go towards a hapu database. Te Arawa is a confederation of Māori iwi and hapu (tribes and sub-tribes) of New Zealand who trace their ancestry to the Arawa migration canoe (waka). This collection contains more than 2,500 pepeha, or “sayings of the ancestors,” that were gathered and compiled from all over New Zealand over a 20-year period. You can email me on rparata@tronp.org.nz After the arrival of Te Heuheu's war party, Tangiteruru abandoned the pā. The Rūnanga has as the most noble of its objectives: Ko te whakapūmau i te mana motuhake o Ngāti Porou i roto i tōna mana atua, mana tangata, mana whenua. Especially in the presence of other tribes, this saying is accompanied by songs of famous ancestors such as Māui and his canoe Nukutaimemeha, and Paikea and his grand history. After this war ended, Te Kooti’s followers established Te Hahi Ringatu and practiced his teachings. Ngati Porou have excelled at a range of sports over the years. Paikea was buoyed ashore by calling upon his sea gods and ancestors. The cities also offered an appealing lifestyle, with less back-breaking labour and more leisure time and opportunities – whanau could go to the races or the beach instead of having to weed the kumara patch. Ngāti Porou is affiliated with the 28th Maori Battalion and has the second-largest affiliation of any iwi in New Zealand, with 71,910 registered members in 2006. Reference: Tamati Muturangi Reedy. Ko ona karangatanga hapu ko Ngati Kurahikakawa, Ngai Tatua, Ngai Tuhemata me Ngati Kukura. Korero Mai. They began to fight, and Hauiti ousted his brothers from the region, spreading the influence of Porourangi further afield. By the 1980s though Maori health was still well below that of Pakeha, and something more was needed. The following whakatauki or pepeha (proverb) symbolises the mana and the indigenous status of a number of hapu collectively known as Ngati Porou: Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi Hikurangi the mountain, Waiapu the river, Ngati Porou the people Eventually the Mihinare faction was victorious and enforced a kind of religious settlement on the defeated. Their war service is commemorated in the memorials built on many Ngāti Porou marae. In 1910 Mere Houkamau Stainton partnered with Paraire Tomoana of Ngati Kahungunu to take out the inaugural inter-rohe Marumaru Cup mixed doubles competition. The Waiapu River is a symbol of Ngati Porou identity as related in the pepeha ‘Ko Hikurangi te Maunga, Ko Waiapu te Awa, Ko Ngati Porou te Iwi’. However, his three daughters Materoa, Tāwhipare and Te Ataakura survived. The maintenance of this dynamic is whanaungatanga, which then extends out to hapu and iwi. The pepeha is the way to introduce yourself in Maori. Spiritual cures could include karakia and other rituals performed by tohunga, experts in these rites. Among them were: Ruawaipū (later Ngāi Tuere), in the territory north of the Maraehara valley to Te Araroa and Wharekāhika (Hicks Bay). However we still moved internally, for example many hapu came together in large fortified pa in the Waiapu valley to provide safety from Ngapuhi raids. Ngati Porou today include many Roman Catholics, Pentecostals and a wide range of denominations. Im a Reedy too & my father is happy to send you the information. Ngati Porou in the cities were able to maintain strong ties to their whanau at home, returning for holidays, tangihanga or big events. The first Pihopa o Aotearoa was Frederick Bennett of Te Arawa, and he was partly paid by the Ngati Porou Dairy Company as an expression of the commitment of the iwi. Although Ngati Porou were slightly better off due to our relative distance from main Pakeha population centres, we still had a population decline right up to the end of the nineteenth century. Culture Today many hahi are a part of Ngati Porou. Between 1865 and the 1870s civil war broke out. Tahupōtiki’s birth was in the evening flushed red with the setting sun: his added title is Te tuhi-māreikura-o-Oho, a tama-wahine. This fantastic feat is commemorated in the songs and haka of Ngāti Porou. Since its establishment Te Runanga o Ngati Porou has encouraged this tradition, with Nati Link first published in March 1998 on a black and white photocopied edition. The arrival of Pakeha brought new forms of sickness that we had no immunity against. The tribes are based in the Rotorua and Bay of Plenty areas and have a population of around 40,000. Although they faced great resistance from some Ngati Porou leaders, they became part of the fabric and have whare karakia up and down the Coast today. Rangitukia became the foundation point of Christianity in the region. We had ten times the tuberculosis rates of Pakeha and six times the influenza rates. The Runanga is a duly incorporated society pursuant to … This whakapapa (genealogy) shows the line of descent from Māui through Toi and Paikea to Porourangi. Ngāi Tahu, or Kāi Tahu, is the principal Māori iwi of the southern region of New Zealand. Nati could be found in urban church communities such as Tatai Hono in Auckland under the leadership of Hone Kaa. In the conflict known as Te Heke a Ngāi Tuere, the descendants of Tuere (Porourangi’s grandson) reclaimed the northern territory of the Ruawaipū people, who were invaded by the Bay of Plenty tribe Ngā Oho. We have had lots of prolific authors wanting to share their views in order to bring together the iwi. Mt Hikurangi is the tribal mountain, and the most important river is Waiapu, an ancient name also found on the Pacific island of Tahiti. Tomo mai ki te paetukutuku o Radio Ngati Porou Your portal to a rich tapestry of Ngati Porou language, stories, songs, and history. Ngati Pahauwera Development Trust 2020 Election of Trustees. This is the result of the marriage of the ancestress Māhinaarangi to Tūrongo, which produced the famous ancestor Raukawa. Sickness could come from both mate tangata (physical causes) and mate atua (spiritual causes), with breaches of tapu being understood as a leading cause of sickness. The ultimate aim is to strengthen the tribe’s economic, social and cultural base. The Runanga is a duly incorporated society pursuant to the Incorporated Societies Act 1908. In more recent times Kelly Evernden made the iwi proud by playing at Wimbledon, the Olympics and the Australian Open. The second large wave of Ngati Porou migration began in the 1980s as we moved from the cities to Australia. Their marriage is commemorated in ‘Paikea’, the anthem of Ngāti Porou, with the words: E ai tō ure ki te tamāhine a Te Whironui. The positive impact of these initiatives is still felt today. The musket wars of the 1820s created great destabilisation amongst iwi. This episode took several years. These events became part of the culture of Ngati Porou. In 2005 over 1000 people from 22 marae entered and over 10000 people were present, and in the 2006 festival won that year’s Maori Sports Award for Community Initiative. 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